Feeling like a caiman: Bodily experiences of corruption

Research output: Contribution to journalJournal articleResearchpeer-review

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Feeling like a caiman : Bodily experiences of corruption. / Gomez-Temesio, Veronica.

In: Critique of Anthropology, Vol. 39, No. 2, 2019, p. 172-187.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Gomez-Temesio, V 2019, 'Feeling like a caiman: Bodily experiences of corruption', Critique of Anthropology, vol. 39, no. 2, pp. 172-187. https://doi.org/10.1177/0308275X19842912

APA

Gomez-Temesio, V. (2019). Feeling like a caiman: Bodily experiences of corruption. Critique of Anthropology, 39(2), 172-187. https://doi.org/10.1177/0308275X19842912

Vancouver

Gomez-Temesio V. Feeling like a caiman: Bodily experiences of corruption. Critique of Anthropology. 2019;39(2):172-187. https://doi.org/10.1177/0308275X19842912

Author

Gomez-Temesio, Veronica. / Feeling like a caiman : Bodily experiences of corruption. In: Critique of Anthropology. 2019 ; Vol. 39, No. 2. pp. 172-187.

Bibtex

@article{761bb138ea3a4f2fb1335404f96d7c17,
title = "Feeling like a caiman: Bodily experiences of corruption",
abstract = "When I started exploring water access in Senegal, the goal of my research was to test the legal-rational Weberian paradigm through an ethnography of the everyday experience of the State. In the central region of the country, a team of servants attached to the Water Supervisory Ministry were charged with the maintenance of water access. Citizens mostly depicted these agents as “caimans”: Greedy predators who were always asking for money. Witnessing illegal transactions on the field, yet they did not seem to all belong to the same moral world. Asking the protagonists to explain themselves always led to a dead end. Another type of ethnographic engagement was required. To access the inner life of the corporation, I came to work as an apprentice. Or, more accurately, to make sense of my presence I was offered the role of the apprentice by my informants. When it all began as a way of witnessing illegal transactions, my apprenticeship led me to build trust and feelings. As an apprentice, I became part of the moral economy of a particular group of street-level bureaucrats. Being an apprentice gave me a position where I could not only become a good observer or listener but a decent feeler. Accordingly, this article addresses ethnography not only as a method but as a positionality.",
keywords = "apprenticeship, corruption, ethnography, feelings, immersion, Senegal, Street-level bureaucrats, water access",
author = "Veronica Gomez-Temesio",
year = "2019",
doi = "10.1177/0308275X19842912",
language = "English",
volume = "39",
pages = "172--187",
journal = "Critique of Anthropology",
issn = "0308-275X",
publisher = "SAGE Publications",
number = "2",

}

RIS

TY - JOUR

T1 - Feeling like a caiman

T2 - Bodily experiences of corruption

AU - Gomez-Temesio, Veronica

PY - 2019

Y1 - 2019

N2 - When I started exploring water access in Senegal, the goal of my research was to test the legal-rational Weberian paradigm through an ethnography of the everyday experience of the State. In the central region of the country, a team of servants attached to the Water Supervisory Ministry were charged with the maintenance of water access. Citizens mostly depicted these agents as “caimans”: Greedy predators who were always asking for money. Witnessing illegal transactions on the field, yet they did not seem to all belong to the same moral world. Asking the protagonists to explain themselves always led to a dead end. Another type of ethnographic engagement was required. To access the inner life of the corporation, I came to work as an apprentice. Or, more accurately, to make sense of my presence I was offered the role of the apprentice by my informants. When it all began as a way of witnessing illegal transactions, my apprenticeship led me to build trust and feelings. As an apprentice, I became part of the moral economy of a particular group of street-level bureaucrats. Being an apprentice gave me a position where I could not only become a good observer or listener but a decent feeler. Accordingly, this article addresses ethnography not only as a method but as a positionality.

AB - When I started exploring water access in Senegal, the goal of my research was to test the legal-rational Weberian paradigm through an ethnography of the everyday experience of the State. In the central region of the country, a team of servants attached to the Water Supervisory Ministry were charged with the maintenance of water access. Citizens mostly depicted these agents as “caimans”: Greedy predators who were always asking for money. Witnessing illegal transactions on the field, yet they did not seem to all belong to the same moral world. Asking the protagonists to explain themselves always led to a dead end. Another type of ethnographic engagement was required. To access the inner life of the corporation, I came to work as an apprentice. Or, more accurately, to make sense of my presence I was offered the role of the apprentice by my informants. When it all began as a way of witnessing illegal transactions, my apprenticeship led me to build trust and feelings. As an apprentice, I became part of the moral economy of a particular group of street-level bureaucrats. Being an apprentice gave me a position where I could not only become a good observer or listener but a decent feeler. Accordingly, this article addresses ethnography not only as a method but as a positionality.

KW - apprenticeship

KW - corruption

KW - ethnography

KW - feelings

KW - immersion

KW - Senegal

KW - Street-level bureaucrats

KW - water access

U2 - 10.1177/0308275X19842912

DO - 10.1177/0308275X19842912

M3 - Journal article

AN - SCOPUS:85064891665

VL - 39

SP - 172

EP - 187

JO - Critique of Anthropology

JF - Critique of Anthropology

SN - 0308-275X

IS - 2

ER -

ID: 218085978