“Forestry officials don't have any land or rights here”: Authority of politico-legal institutions along Ghana's charcoal commodity chain

Research output: Contribution to journalJournal articleResearchpeer-review

Standard

“Forestry officials don't have any land or rights here” : Authority of politico-legal institutions along Ghana's charcoal commodity chain. / Agyei, Frank Kwaku; Hansen, Christian Pilegaard; Acheampong, Emmanuel.

In: Journal of Rural Studies, Vol. 72, 2019, p. 264-272.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Agyei, FK, Hansen, CP & Acheampong, E 2019, '“Forestry officials don't have any land or rights here”: Authority of politico-legal institutions along Ghana's charcoal commodity chain', Journal of Rural Studies, vol. 72, pp. 264-272. https://doi.org/10.1016/j.jrurstud.2019.10.043

APA

Agyei, F. K., Hansen, C. P., & Acheampong, E. (2019). “Forestry officials don't have any land or rights here”: Authority of politico-legal institutions along Ghana's charcoal commodity chain. Journal of Rural Studies, 72, 264-272. https://doi.org/10.1016/j.jrurstud.2019.10.043

Vancouver

Agyei FK, Hansen CP, Acheampong E. “Forestry officials don't have any land or rights here”: Authority of politico-legal institutions along Ghana's charcoal commodity chain. Journal of Rural Studies. 2019;72:264-272. https://doi.org/10.1016/j.jrurstud.2019.10.043

Author

Agyei, Frank Kwaku ; Hansen, Christian Pilegaard ; Acheampong, Emmanuel. / “Forestry officials don't have any land or rights here” : Authority of politico-legal institutions along Ghana's charcoal commodity chain. In: Journal of Rural Studies. 2019 ; Vol. 72. pp. 264-272.

Bibtex

@article{7d1cf8610fb840e5a8e5a658c4a9be6b,
title = "“Forestry officials don't have any land or rights here”: Authority of politico-legal institutions along Ghana's charcoal commodity chain",
abstract = "Property theory suggests that in legal pluralist societies people secure rights to resources by seeking out institutions that can sanction and validate their claims. This validation legitimates their property claims. Simultaneously, the institutions build and solidify their authority as property-granting entities vis-{\`a}-vis competing authorities. In Ghana the charcoal commodity chain involves rights recognized by both formal and customary institutions. A detailed study of property and authority in the context of Ghana's charcoal chain is done by focusing on institutions that mediate people's access to resources, how these institutions mediate access, and how the authority of institutions has changed over time. This study shows how chiefs, having no legal mandate in trees, are gaining authority over Ghana's charcoal production. Chiefs' authority is drawn from long-established customs and social structures in land/tree management, as well as validation of claims by establishing policing groups to enforce fees. Chiefs contest each other and, at the same time, contest and push the state out from communities. Consequently, the Forestry Commission has very limited de facto authority over trees despite its de jure mandate in this arena. The legitimacy of institutions stems from the coercive and customary-social ability to control access to resources and opportunities.",
keywords = "Chiefs, State, West Africa, Wood fuel",
author = "Agyei, {Frank Kwaku} and Hansen, {Christian Pilegaard} and Emmanuel Acheampong",
year = "2019",
doi = "10.1016/j.jrurstud.2019.10.043",
language = "English",
volume = "72",
pages = "264--272",
journal = "Journal of Rural Studies",
issn = "0743-0167",
publisher = "Pergamon Press",

}

RIS

TY - JOUR

T1 - “Forestry officials don't have any land or rights here”

T2 - Authority of politico-legal institutions along Ghana's charcoal commodity chain

AU - Agyei, Frank Kwaku

AU - Hansen, Christian Pilegaard

AU - Acheampong, Emmanuel

PY - 2019

Y1 - 2019

N2 - Property theory suggests that in legal pluralist societies people secure rights to resources by seeking out institutions that can sanction and validate their claims. This validation legitimates their property claims. Simultaneously, the institutions build and solidify their authority as property-granting entities vis-à-vis competing authorities. In Ghana the charcoal commodity chain involves rights recognized by both formal and customary institutions. A detailed study of property and authority in the context of Ghana's charcoal chain is done by focusing on institutions that mediate people's access to resources, how these institutions mediate access, and how the authority of institutions has changed over time. This study shows how chiefs, having no legal mandate in trees, are gaining authority over Ghana's charcoal production. Chiefs' authority is drawn from long-established customs and social structures in land/tree management, as well as validation of claims by establishing policing groups to enforce fees. Chiefs contest each other and, at the same time, contest and push the state out from communities. Consequently, the Forestry Commission has very limited de facto authority over trees despite its de jure mandate in this arena. The legitimacy of institutions stems from the coercive and customary-social ability to control access to resources and opportunities.

AB - Property theory suggests that in legal pluralist societies people secure rights to resources by seeking out institutions that can sanction and validate their claims. This validation legitimates their property claims. Simultaneously, the institutions build and solidify their authority as property-granting entities vis-à-vis competing authorities. In Ghana the charcoal commodity chain involves rights recognized by both formal and customary institutions. A detailed study of property and authority in the context of Ghana's charcoal chain is done by focusing on institutions that mediate people's access to resources, how these institutions mediate access, and how the authority of institutions has changed over time. This study shows how chiefs, having no legal mandate in trees, are gaining authority over Ghana's charcoal production. Chiefs' authority is drawn from long-established customs and social structures in land/tree management, as well as validation of claims by establishing policing groups to enforce fees. Chiefs contest each other and, at the same time, contest and push the state out from communities. Consequently, the Forestry Commission has very limited de facto authority over trees despite its de jure mandate in this arena. The legitimacy of institutions stems from the coercive and customary-social ability to control access to resources and opportunities.

KW - Chiefs

KW - State

KW - West Africa

KW - Wood fuel

U2 - 10.1016/j.jrurstud.2019.10.043

DO - 10.1016/j.jrurstud.2019.10.043

M3 - Journal article

AN - SCOPUS:85074187130

VL - 72

SP - 264

EP - 272

JO - Journal of Rural Studies

JF - Journal of Rural Studies

SN - 0743-0167

ER -

ID: 231554609